fríggjadagur 1. apríl 2005síða 11

Nr. 61 - 1. apríl 2005 11 Sveinn Jónsson Iceland On the 11th of June in 1988 about six thousand people- were gathered together in a religious gathering by the Bethlehem church in Kaw- angware in Nairobi, Kenya. Mary Sinaida Akatsa was preaching and praying for the sick. Suddenly she says that God spoke to her and told her that a miracle was about to happen, an import- ant guest was coming to bring a very important mes- sage. Five minutes later Mary asked those who were present to stop singing as the messenger had arrived. Jesus, Jesus, Jesus of Nas- aret whispered the people and waved their hands. A tall man in white clothes and having a beard suddenly stood among them. The man walked hand in hand with Mary towards the church building. In clear Swahili without any trace of accent the man said that the people of Kenya and especially those present were especially blessed. The man said "We are nearing heaven on earth. But before that happens I will bring a bucketful of blessings to you all" It took the gatering almost twenty minutes to calm down after the man had left in a car belonging to a mr. Gurnam Singh, who had offered to give the man a ride. What happened next gave mr. Gurnam Singh an even more shock. The man in white got out by the next bus stop, walked a few met- ers and then dissolved into thin air. This happening got worldwide attention at the time and CNN aired the story. What event was this? Was this the Christ? All the worlds religions expect a further revelation from a future teacher. Christians expect the return of the Christ. Buddhists await another Buddha, Which they call Maitreya. Muslims await the arrival of the Imam Mahdi, Hindus the reappearance of Krishna and Jews await the Messiah. Students of esoteric philo- sophy know this as different names for the same indi- vidual, Maitreya the world teacher, and they look for his return now, along with a group of spiritual teachers that are his disciples. They are people like you and me that have travelled further on the path of evolution than the rest of us and have been guiding and inspiring humanity from behind the scenes. This happening has been put into a new perspective by mr. Benjamin Creme in Britain. Mr. Creme is a pa- inter and writer who has spoken and written about this turn of events since 1974. According to mr. Creme, Maitreya emerged from his dwelling place in the Himalaya mountains in 1977 and took up residence in the Pakistani-Indian com- munity in London. There he has lived and worked appe- aring as a seemingly ordin- ary man. Benjamin Creme has travelled the world and brought the message of the appearance of Maitreya in many countries. He has founded the international organisation "Share Inter- national" which works at spreading Maitreyas teach- ings and the news of his ap- pearance. I urge everyone to visit the Share internati- onal website www.share- international.org In april of 1988 an as- sociate of Maitreya began regular communication with two journalists. He delivered Maitreya´s teach- ings and predictions. Mai- treya predicted dramatic and unexpected interantion- al events weeks, months and years before they happened, for example the breakup of the Soviet Union, the rele- ase of Nelson Mandela and more. One prediction that has yet to emerge is a global stock market crash. Maitreya comes not as a religious leader but as an educator in the broadest sense. He will point the way out of the most press- ing contemporary probl- ems. In this age of much political, economic and so- cial problems Maitreya will encourage humanity to see itself as one family, and create societies based on sharing, economic and social justice and global cooperation. Maitreya has no intention of building a new religion around himself or gathering followers, but to teach the art of "Self realisation". The first steps are " Honesty of mind, sincerity of spirit and detachment". Honesty of mind means being honest to ourselves and others, sin- cerity of spirit means speak- ing from the heart or ex- pressing who you really are and detachment means to stand back from it all, your- self included and adopting the attitude of the impartial witness. Maitreya´s social concerns are reflected in his priorities: adequate supply of the right food, adequate housing for all, healthcare and education as universal rights. His social message can be summarized in a few words. "Share and save the world." Maitreya knows that we are on the threshold of an era of peace and goodwill. Is Christ among us? VIÐMERKINGAR Fakbólkar og samstarv Katrin Andersen, sjúkrarøktarfrøðingur Sum sjúkrarøktarfrøðingur í nógv ár á føðideildini, havi eg eitt ávíst innlit í og eri eisini partur av tí søgu- ligu gongdini í sambandi við samstarvið ímillum ljósmøður og sjúkrarøktar- frøðingar. Til 1983 vóru ljósmøður privatpraktiserandi fakbólk- ur, ið kom inn á deildina, tá barnakonurnar vóru komnar til at eiga. Sjúkrarøktarfrøð- ingarnir assisteraðu undir føðingini og røktaðu konu og barn eftir føðing. Tann 1. apríl 1983 vóru ljósmøðurnar fastansettar í einari vaktarskipan og fingu egnu leiðslu. Tað sum nú sær út til at henda, er at ljósmóðurfak- bólkurin vil hava fleiri størv og ota seg inn á sjálva føðideildina. Hetta er kanska skilligt, tí fleiri ljós- møður ganga arbeiðsleysar. At fakbólkar royna at ok- kupera partar av arbeiðsøk- inum hjá øðrum fakbólkum er ikki nakað nýtt og ókent, tað eru skrivaði stór verk um hetta fyribrigdi innan samfelagsvísindina og hev- ur hetta eisini á fakmáli fingið eitt heiti, har tað nevnist "usurpatión". Tí kann ein undra seg yvir at sjúkrarøktarfrøðingar verða lagdir undir at brúka eina harðrenda framferð. Tað kundi sæð út til, at ávís- ir bólkar kanska ikki hava neyðugu vitanina ella hava misskilt okkurt, og tí hava snarað sakini 180 gradur. At ein fakbólkur er pro- fesjonellur, vil siga at limir- nir geva eina tænastu sum samfelagnum tørvar og at teir hava eina ekspertisu innan fakøkið. Ekspertisan er ikki nakað sum er tengt at einum fakbólki, tí hetta er eina og aleina tengt at tí einstaka fakpersóninum. Ekspertisa tekur eisini fleiri ár at menna. Tað vil siga, at tann eks- petisa, sum sjúkrarøktar- frøðingarnir á føðideildini hava ment ígjøgnum nógv ár, í sambandi við barna- konur, nýføðingar og ov tíðliga fødd børn, nú verður gjørd til einkis. Í profesjónssamanhangi tosar man um tvær síður av profesjónsarbeiðinum, ið eru ávikavist "faksíðan" og "saksíðan". Hetta merkir, at tað bæði snýr seg um at menna eitt fak og eitt fakøki, men harafturat, og tað mest týðandi er, at tað snýr seg um at profe- sjónin/fakbólkurin arbeiðir fyri at tryggja at sjúklingar og brúkarir fáa best møgu- ligu tænastuna. Í hesum sambandi kann ein tí eisini undra seg yvir, at fakbólkurin av ljósmøðr- um og leiðslan á Lands- sjúkrahúsinum, sýnist at leggja seg meira eftir at fáa fleiri ljósmøður inn á føði- deildina, grundað á lógir, reglur og økonomi, sum um hetta er nóg mikið til at tryggja kvalitetin. Og í minni mun tosa um og um- hugsa sakina t.v.s. ta ávirkan og fylgir hetta hevur fyri brúkararnar. Tað seinasta er, at ovasta leiðslan staðfestir at hon ikki ætlar sær í "kríggj" við sjúkrarøktarfrøðingarnar. Hetta ljóðar sum at sakin enn einaferð verður snarað 180 gradir. Tí tað sum í veruleikanum má sigast at vera hent í hesum føri er, at leiðslan hevur gjørt upp- skot um eina invasión á føðideildini og ein invasión er í vanligari fatan ein byrj- an til kríggj. Væl vitjað páskastevna Páskastevnan 2005 varð á fyrsta sinni hildin í nýggju Kelduni í Skála- botni. Og fyrireikararnir eru sera fegnir um stevn- una, sum eydnaðist sera væl. Í sambandi við stevn- una var ein nýggjur mat- salur tikin í nýtslu, har ymiskt til matna fekst til keyps. Hetta gjørdi, at fólk kundu slappa av og ikki noyddust at skunda sær til hús til. Av tí sama bleiv stemningurin á stevnuni meira avslappað- ur, og fólk høvdu tíð at práta saman og hugna sær. Gamlir slagarar Millum tey mongu til- tøkini á skránni var eitt serstakt "Syngið við"-til- tak sunnukvøldið. Hetta tiltakið var lýst sum eitt kvøld, har ein tók nakrar av teimum gomlu perlunum fram úr sang- skattinum. Við slagarum sum t.d. "Á Gud tín náði", "Guds Ark" og "Jeg går aldri mere tilbake" var grundarlagið lagt fyri einum feststemningi á kvøldinum. Sum forsangarar lut- tóku Bill Justinussen, Finnur Hansen, Petur Hans Hansen, Gullak og Jonhilda Hansen, og Lisa Frederiksberg. Eisini bleiv ein vitnisburður frá Jens Vestergaard vístur á stórskýggja. Radio Tendra Radio tendra radio. Eg syngi í radio. Ja eg syngi í radio. Um kærleika og um teg. Áh eg elski teg. Hvat skal eg siga. Radio ja radio eg syngi í radio. Eg syngi í radio. Kærleiki hann er góður her. Kærleiki í hesi stóru verð Radio ja radio. Ja eg syngi í radio. Um kærleika til øll fólk. Heilsan Ester Jacobsen Lagi er tikið frá einum sangi sum eitur More of you